Beloved: Henri J.M. Nouwen{2}
Henri J. M. Nouwen (January 24, 1932 – September 21, 1996) was a Roman Catholic priest and writer who authored more than 40 books.
One of Nouwens’ major ongoing themes involved his struggle reconciling his depression with his Christian faith. In Return of the Prodigal Son, for example, Nouwen describes love and forgiveness as unconditional. In that book, he invites the reader to follow him in his personal return to the spiritual fountains, and a parallel meditation on all the characters of the parable, and their rendering by Rembrandt, and the painter’s personal life.
Nouwen is thought to have struggled with his sexuality. “Although his homosexuality was known by those close to him, he never publicly claimed a homosexual identity.” Although he never directly addressed the matter of his sexuality in the writings he published during his lifetime, it is said that he acknowledged the struggle both in his private journals and in discussions with friends, both of which were extensively referenced by Michael Ford in the biography Wounded Prophet, which was published after Nouwen’s death. Ford suggests that Nouwen only became fully comfortable with his sexual orientation in the last few years of his life, and that Nouwen’s depression was caused in part by the conflict between his priestly vows of celibacy and the sense of loneliness and longing for intimacy that he experienced. Ford conjectured, “This took an enormous emotional, spiritual and physical toll on his life and may have contributed to his early death.” There is no evidence that Nouwen ever broke his vow of celibacy. His struggle to reconcile his priestly vows of celibacy with his human desire for physical and emotional intimacy was a theme in his writings. ~Wikipedia
Parts 2 through 8 can be found on You Tube here.
Here are some quotes by Nouwen that I have found impactful:
“When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.”
― Henri J.M. Nouwen, The Road to Daybreak: A Spiritual Journey“A waiting person is a patient person. The word patience means the willingness to stay where we are and live the situation out to the full in the belief that something hidden there will manifest itself to us.”
― Henri J.M. Nouwen“Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Success, popularity, and power can indeed present a great temptation, but their seductive quality often comes from the way they are part of the much larger temptation to self-rejection. When we have come to believe in the voices that call us worthless and unlovable, than success, popularity, and power are easily perceived as attractive solutions. The real trap, however, is self-rejection. As soon as someone accuses me or criticizes me, as soon as I am rejected, left alone, or abandoned, I find myself thinking, “Well, that proves once again that I am a nobody.” … [My dark side says,] I am no good… I deserve to be pushed aside, forgotten, rejected, and abandoned. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the “Beloved.” Being the Beloved constitutes the core truth of our existence.”
― Henri J.M. Nouwen“Let us not underestimate how hard it is to be compassionate. Compassion is hard because it requires the inner disposition to go with others to place where they are weak, vulnerable, lonely, and broken. But this is not our spontaneous response to suffering. What we desire most is to do away with suffering by fleeing from it or finding a quick cure for it.”
― Henri J.M. Nouwen“Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human.”
― Henri J.M. Nouwen“A friend is more than a therapist or confessor, even though a friend can sometimes heal us and offer us God’s forgiveness. A friend is that other person with whom we can share our solitude, our silence, and our prayer. A friend is that other person with whom we can look at a tree and say, “Isn’t that beautiful,” or sit on the beach and silently watch the sun disappear under the horizon. With a friend we don’t have to say or do something special. With a friend we can be still and know that God is there with both of us.”
― Henri J.M. Nouwen“When suddenly you seem to lose all you thought you had gained, do not despair. You must expect setbacks and regressions. Don’t say to yourself “All is lost. I have to start all over again.” This is not true. What you have gained you have gained….When you return to the road, you return to the place where you left it, not to where you started.”
― Henri J.M. Nouwen, The Inner Voice of Love“Dare to love and to be a real friend. The love you give and receive is a reality that will lead you closer and closer to God as well as those whom God has given you to love.”
― Henri J.M. Nouwen“Your body needs to be held and to hold, to be touched and to touch. None of these needs is to be despised, denied, or repressed. But you have to keep searching for your body’s deeper need, the need for genuine love. Every time you are able to go beyond the body’s superficial desires for love, you are bringing your body home and moving toward integration and unity.”
― Henri J.M. Nouwen, The Inner Voice of Love“We have probably wondered in our many lonesome moments if there is one corner in this competitive, demanding world where it is safe to be relaxed, to expose ourselves to someone else, and to give unconditionally. It might be very small and hidden, but if this corner exists, it calls for a search through the complexities of our human relationships in order to find it.”
― Henri J.M. Nouwen“At issue here is the question: “To whom do I belong? God or to the world?” Many of my daily preoccupations suggest that I belong more to the world than to God. A little criticism makes me angry, and a little rejection makes me depressed. A little praise raises my spirits, and a little success excites me. It takes very little to raise me up or thrust me down. Often I am like a small boat on the ocean, completely at the mercy of its waves. All the time and energy I spend in keeping some kind of balance and preventing myself from being tipped over and drowning shows that my life is mostly a struggle for survival: not a holy struggle, but an anxious struggle resulting from the mistaken idea that it is the world that defines me.
As long as I keep running about asking: ”Do you love me? Do you really love me?” I give all power to the voices of the world and put myself in bondage because the world is filled with “ifs.” The world says: “Yes, I love you if you are good-looking, intelligent, and wealthy. I love you if you have a good education, a good job, and good connections. I love you if you produce much, sell much, and buy much.” There are endless “ifs” hidden in the world’s love. These “ifs” enslave me, since it is impossible to respond adequately to all of them. The world’s love is and always will be conditional. As long as I keep looking for my true self in the world of conditional love, I will remain “hooked” to the world-trying, failing,and trying again. It is a world that fosters addictions because what it offers cannot satisfy the deepest craving of my heart.”
― Henri J.M. Nouwen“It is tragic to see how the religious sentiment of the West has become so individualized that concepts such as “a contrite heart,” have come to refer only to the personal experiences of guilt and willingness to do penance for it. The awareness of our impurity in thoughts, words and deeds can indeed put us in a remorseful mood and create in us the hope for a forgiving gesture. But if the catastrophic events of our days, the wars, mass murders, unbridled violence, crowded prisons, torture chambers, the hunger and the illness of millions of people and the unnameable misery of a major part of the human race is safely kept outside the solitude of our hearts, our contrition remains no more than a pious emotion. ”
― Henri J.M. Nouwen, Reaching Out
For more information on the life and writings of Henri Nouwen:
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